In arguing last week for the “contraception exception,” did Catholic
Bishops – whose compassion for human beings is generally second to no one’s –
really mean to open the door to those who would deny people access to other needed
prevention services?
To recap, the Obama Administration announced that birth
control had to be a part of employer-based health insurance plans. Contraception is considered preventive
health, and the Affordable Care Act mandates this and many other prevention
services be offered free of charge.
The Catholic Bishops objected strongly. They are morally opposed to birth control,
and argued that, as an employer, the Church should not be compelled to pay for prevention
services it deems immoral.
The Obama Administration then announced a compromise. No religious institution would be required to
pay for contraception services in its health insurance plan, but insurers would
still have to cover the services for women who wanted them.
On Friday, it appeared that Catholic leaders would accept
the compromise.
Cardinal-designate Timothy M. Dolan, who heads the U.S.
Conference of Bishops, called the Administration’s announcement “a
first step in the right direction” of “preserving the principle of
religious freedom.”
But by Saturday the
U.S. Conference had issued a
strong statement declaring that “the only complete solution to this
religious liberty problem” was “to rescind the mandate of these objectionable
services.”
Some commentators have taken a cynical view about the
Bishops’ statement, arguing that they’re out of touch with the 99% of U.S.
women who have used birth control.
In the past, governments have preserved access to ethically
controversial services, including contraception, abortion, and capital
punishment, while assuring that no one with an objection had to pay or participate.
As Kaiser
Health News pointed out in a February 8th blog, over half the
states required coverage of contraception services before the passage of the Affordable
Care Act, and twenty of those had some form of exemption for religious
institution employers.
The Bishops’ Saturday
statement breaks new ground in demanding that a prevention “mandate” be
rescinded.
It has the potential to change the way we make public policy
regarding both prevention and health care services in ways the Bishops
themselves would not support.
Historically, we have protected most religious objections to
health care treatment. But we haven’t allowed
a religious organization to run roughshod over nonbelievers. Jehovah’s Witnesses, for example, can refuse
blood transfusions, but they can’t deny them to a non-believer.
But it is a prevention service to which the Bishops seek to deny access, not a health care treatment service.
The Bishops argue that this is just about their rights under
the first Amendment to the Constitution, which reads in part “Congress
shall make no law respecting an establishment of religion, or prohibiting the
free exercise thereof.”
However, we also have a Ninth Amendment which reads: “The enumeration in the Constitution, of
certain rights, shall not be construed to deny or disparage others retained by
the people.” In other words, the Church’s
First Amendment rights don’t come at the expense of someone else’s Ninth
Amendment rights.
So then everyone must
be given the opportunity to maintain their health by accessing whatever
prevention services they need, consistent with their own religious and secular
beliefs – unless we do not have a Constitutional
right to health.
That last part is the door the Bishops – who also support
universal health care – have now cracked open.
By creating a Constitutional objection to some prevention
services under the Affordable Care Act, they are inviting others with less life-affirming
goals to make theology-based Constitutional objections to other prevention
services, too.
There are policy leaders in this country who don’t believe
that people have a “right” to health. They
see health care as a commodity, subject to the whims of the free market. They don’t support insurance mandates – for contraception,
prenatal care, child health, or anything else.
You can already see them piously wrapping themselves in the
Bishops’ cloaks.
It is a slippery
slope for Bishops – who on Saturday also reiterated their support for “access to life-affirming healthcare
for all” – to cast their lot with these
“unchristian” people.
If the Bishops are true to their beliefs, they will speak
out in the coming days as forcefully to these policy leaders as they did to the
President – about why they supported health care for all in the first place.
If you have questions about this column or wish to receive an email notifying you when new Our Health Policy Matters columns are published, please email gionfriddopaul@gmail.com.
Amazing blogging! It has the potential to change the way we make public policy regarding both prevention and health care services in ways the Bishops themselves would not support. Nice information, i like it.
ReplyDeletecodigo promocional
Had Obama offered the compromise first and restricted the coverage to condoms and the traditional pre-coitus birth control pill it would have gotten token opposition. The minute it included Plan B and other post-coitus or post-conception chemically induced abortion drugs it was dead. It opens the door to first term abortion coverage and on down the line.
ReplyDeleteObama got the bad news on the first proposal
http://articles.latimes.com/2012/jan/30/nation/la-na-court-contraception-20120131
This will go to the SCOTUS.
Obama belonged to an open an affirming church that supported all forms of birth control up to and including church financed condom distributions to teen churchgoers. These New Age Christian churches can't have it both ways and spin 'open and affirming' public policy as secular and then declare traditional religious policy as intervention. You can sell condoms as health policy in the age of AIDS. Birth control there is a weaker argument. Post-conception abortion on demand is difficult to sell as a health issue.
Even the polls are falsified: The support for Catholic women for Post-coitus solutions, paid abortion on demand, is fairly low. Factor out the lower income urban Hispanic women and its nearly insignificant without the usual fetal impairment, rape or incest exceptions